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Nallampatti Kunjayi and Kannadachi amman temple.

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Nallampatti  Kunjayi   and Kannadachi amman temple.
Compiled by 
P.R.Ramachander
     Nallampatti   is a village which is 5 km from the Dindugal town of Tamil Nadu . There is a peculiar temple there   with two village Goddesses . The story of these goddesses   goes like this.
  Kunjayi  Amman: There was a landlord in Chinnakaran Patti who was   greatly troubled by evil spirits    sent by his enemies. He learnt magic from a famous magician and Attracted Karuppachami who was an expert in driving away such evil spirits  and after praying that God , he sent him to attack his enemies and they were all destroyed. Then that Land  Lord kept  Karuppachami in a mud pot  , kept ist in a box made of palm leaf and  floated it in a river, When that box was floating suddenly a great flood came in that river. A girl who was taking bath with her elder brother was swept away   by the flood  . And that girl went on shouting  Anna(elder brother) and asked him to help her  .Karuppachami who was in the pot heard her appeal and saved her . Then the girl  addressed Karupachami as Anna (elder brother) with great affection. Karuppachami accepted her  as her   younger sister. She was called Kunjayi Amman  . A practice of building Temple of Kunjayi Amman along  with or without  Karuppachami   exists  in these  parts
Kannadachi Amman belonged to a village called  Thayanoor. This village was once surrounded by flood  water. The people of the village who were scared  of the raising   water started vacating it. On their way, they saw a  crying girl child. They did not bother but went  ahead.  However a man called Pandaram   took the girl along with him to a safe place  . After a few days due to serious illness   and  when Pandaram was about to die he entrusted the    girl to his sons and requested them to look after   her. AS per the practice of the caste  Pandaram was   cremated. That night the girl child left the house without any one noticing her. Her brothers searched for her and at last  found her head lying on the ashes of their father  in the cremation ground. When everybody was standing perplexed the  girl’s head spoke  and told if her eldest brother   lights up a stick , she would vanish. She also told them if she is worshipped along with Kunjayi Amman and Karuppachami  , she would protect the villager. Since the girl  closed the eyes  of her brothers and vanished  , she was named as  Kannadachi Amman.
   IN the temple at Nalampatti the  gate of the temple faces west. As soon as you  enter the temple, on the left side you would see Madhurai Veeran and Karuppanachami majestically   sitting on a horse, After that   there are  small temples  of Madhurai Veeran , Bommi  , Vellayammal , Seven  virgins   and Nagamman. On the outer   corridor  of the temple you would find  Malayala  Karupannachami  , Paramasivan  , Parvathi   and Durga, There is also a huge Navagraha  Ganesa  on whose body the  nine  planets are carved.. It is believed that that Worshipping that Ganesa   would   remove all problems    due   to planets..If  a coconut garland is offered to him,  it is  believed that marriage would be settled soon..Next to is the Sannidhi of  Lord Srinivasa Outside the sanctum sanctorum  a huge lion’s statue is there  and near the gate , there are two Lady guards. In side on the same platform Kunjayi Amman and Kannadachi Amman are seen sitting.
     Kunjayi Amman holds a  hand drum(udukkai) in one hand and the other hand she keeps on her  thigh. Kannadachi Amman is seen holding a    sugarcane.

    On 17, 18, and 19 ogf Aadi month(July-august)   there  is a festival for Karupannachami . Both Goddesses would be decorated with a Karagam at that time.  On 17th , Karupannachami is worshipped by taking Milk pot and there is a procession  on the main streets  of the town. One priest who holds a whip  goes in front of the procession.  People who believe they are being troubled by evil; spirits , go and appeal to him. He   hits them with his whip and it  is believed that   the evil spirits  go away. On New moon and fill moon days special worship to the  Goddess  is conducted . The temple tree is a banyan tree. The temple  is open from 6 AM to 9 Pm and is about 5 km from the  Dindugal   main bus stand.

Keerangudi kudavarasi Amman

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Keerangudi kudavarasi Amman

Compiled by
P.R.Ramachander

Keerangudi is a small Village/hamlet in Kollidam Taluk in Nagapattinam District of Tamil Nadu State, India. It comes under Sathiyakudi Panchayath. It is located 72 KM towards North from District head quarters Nagapattinam. 235 KM from State capital Chennai .ON the way from this village KOnnangattu padugai is the Kudavarasi temple . Her devotees believe  that Kudavarasi Amman  is Renuka Devi , wife of saint Jamadagni and mother  of God Parasurama . When Renuka devi was slain by her son   under the orders  of her father   and later given back her life, Renuka it seems sat on the  banks of Kollidam rived and did great penance addressing  Goddess Durga,The Goddess  appeared before her and asked her to stay there  itself proving the greatness  of virtous woman. REnuka devi stayed  there for several eons as Kudavarasi. Amman. Slowly  her temple got destroyed and covered with mud. Over her idol it seems there was an ant hill.  They were not knowing that   a cow l was letting out  all her milk on the ant hill. When they returned their master   got very angry and beat them black and blue. Next day the master  was surprised to see that   all the vessels in his house was full of milk,. The master went to the boys and  begged for their  pardon. Then one of those  looking at them, got the goddess  in him and told, “I am goddess Kudavarasi who has come here.Your cow gave milk only to me and quenched my thirst. Go to the ant hill and see.”  They found the idol of Kudavarasi at the ant hill and consecrated that idol  there it self and started   worshipping her. Since flods in the river was common , they later shifted the temple  nearer to the village. Many people tried to build a temple for her but failed. But later one Ramrutha Sivacharyar who collected money for that   travelling to several villages   succeeded in erecting a small temple.The full moon day (Pournami) of Masi   and Chithrai month is celebrated with great fan fare  in this temple..In the month of asi Goddess Kudavarasi would go round all nearby villages and each village    would worship her in a grand manner. In each village  the Goddess would visit each individual home  and they would offer her a part of the harvested produce from their fields. They believe  that by doing so wealth will flow in to their homes.


Nannilam Madathi Amman temple

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Nannilam  Madathi Amman temple

Compiled by
P.R.Ramachander


   Madathi was the   youngest sister of seven brothers. After the early expiry of her parents, her brothers looked after her well. Though  a rich man called Vadavedu Mirasudar was in love with her , her  brothers gave her in marriage to a person in the near by village .The rich Mirasdar started visiting the village where Madathi was living often and her husband became jealous,Once when Madathi went to attend  a festival in a near by village , her son  wanted to ride in the giant wheel. When Madathi and her son got in to it, the Mirasdar   who was there  also got in to the same coach as her.When her brothers came to know about it, they felt that Madathi has  insulted their family and chopped off her head., The head of Madathi which fell on the earth cursed her brothers that, their children also would become orphans like her son. Slowly one by one all her brothers died and the entire village  which found fault with her   was completely destroyed. Her Village Cherankulam built a temple  for her at the spot where   she was killed.The temple which was a hut for the  past  two hundred years has now been built as a strong temple. She has become the Clan Goddess   for many people in the village .One peculiarity of this temple is that  sacrificing animals never take place there as she had ordered her people like that..Daily the priest anoints her with one big pot of water   and Closes down the temple  .Her devotees are   trying their best   to  start normal worship for her. Since the house of her priest is in the same village, devotees can go any day and worship  the Goddess

Kongalamman temple , Erode

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Kongalamman temple , Erode

Compiled by
P.R.Ramachander


    KOngu Nadu   was an integral part of Tamil Nadu   , which spread over the present day Erode and Coimbatore  districts  .The  Tamil speaking people of Kongu Nadu  seem to have a great culture  of their own. Kongalamman is the guardian  deity  of Kongu Nadu and her temple  is situated  in the  Erode town of Tamil Nadu .The wall writings on the temple indicate that it is a very  ancient one .Most probably  the temple was located in the  Adhi Kongalamman temple in Anangur , which is a village  near Erode town. It seems  about 150 years back some thieves were  trying to steal the idol of Kongalamman from Erode temple . When they reached Anangur , they heard a voice from the sky   telling them that  if she is stolen from there  , they would face great danger. The thieves left the Goddess  there itself and ran away,Next day the people of  Anangur found the statue of Amman and built a temple for her there.The people of Erode then got made another idol and consecrated there  in the Erode temple .So before the Chariot  festival of the Erode temple  , the Goddess  Adhi Kongalamman  at Anangur would be  worshipped. People believe that Kongalamman  would guide them  in the day today administration of the village. It seems when a discussion was going on , in side the temple whether to have Kalingarayan Canal , The Goddess told them to build it. Kongalamman  has eight  hands   and  is believed to fulfill all the  needs of her devotees..Even today , when water is being collected for the temples in Erode town,  a part of it is first given to Kongalamman and the rest is taken to their respective temples. There is a Prathyangira Devi temple in side this temple with five temple trees. People with Sarpa Dosha  come to this temple  and by worshipping the Goddess  get rid of their Dosha., The temple also has mahishasura Mardini, Madurai Veeran, Karupaanna Chami, the sapthe mathrikas , The Saptha Kanni   and Pechi Amman temple   inside it.The chariot festival of the temple is on the Month of Thai on the  Poosam day.There is special worship of the temple  during all Fridays in the moth of Aadi. The temple is open from 6 Am to 8 PM.

Musiri Azhagu nachiyamman temple

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Musiri Azhagu nachiyamman temple

Compiled by
P.R.Ramachander


    This is a temple that is situated   in the banks of  Cauvery  in the Musiri town of Trichy district.. It is believed that about one thousand years  ago when the river Cauvery  was in flood, two people who were taking bath in the river notice  a Palmyra leaf box floating in the river. Thinking that  it may  be a treasure or a child, they swam  in the river and with lot of difficulty saved the box and brought it to the shore. To their surprise they found idol of a Goddess . The village people   consecrated the Goddess  on the shores of the river and erected a thatched  leaf shed over her. Over time that hut was replaced by a pretty temple   and the Goddess who was called as Azhagu Nachiamman  became very famous and goddess of several thousand clans   of the village. Just outside the sanctum there is a statue of a  white horse and its  rider, The people believe that   the souls of their ancestors lay buried under the feet of that horse. If any one of their family dies , they bring a handful of the  mud   with boneir bones and bury it under  the feet of the horse, In the sanctum  there are seven virgins  Kaumari, Maheswari , Varahi, Azhagi Nachiyar, Indrani , Vaishnavi and Brahmi  .ON all the days of Margazhy month, Navarathri , on all Fridays of Aadi month special worship to the  goddess  takes place, Devotees believe that  by worshipping her ladies get  married quickly .The temple is open from 6Am to 8,30 Am   and 1 pm to 6.30 PM  .

Veeramakali temple of Perambur

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Veeramakali temple  of  Perambur

Compiled  by
P.R.Ramachander 

 Perambur is a village in Pudukottai district of Tamil Nadu    which has the very famous Veeramakali   temple  .There is a very interesting legend about this temple. It seems several thousands of years ago, this village was terrorized by a spirit called CHemmuni , which used to like  to eat Human flesh. When it started    attacking mindlessly, the village people made an agreement with the spirit that   daily one of  the villagers would go to him as food. A roster was drawn up in the village for this.  One day  a  widowed lady with only one son had to send him as food to Chemmuni. She got agitated and requested Veeramahamuni   , a folk god who lived in Veerappoor  mountain to save her son. Veeramamuni took a very  mega form  and with his feet stamped on the head of CHemmuni  and pressed him. CHemmuni was buried in the earth. Though Chemmuni   requested d for pardon,  Veeramamuni   destroyed him completely  and then summoned his sister Kali   and requested her  to merge with the Kali of Perambur which was worshipped by the cultivators there. She became Veeramakali and was  made as   the  Guardian Goddess  of the village of Perambur.

   People  of the village believe that  She prevents all evil spirits from entering the village. They also believe  that  sick people , if they are brought to  the temple get cured..If anything is stolen from the  village they pray that they  would give  one fourth of the  cost of the lost article and the Goddess    recovers  it for them. This village is 22 km from the town of Trichy.

Chelliamman temple of Thottapalayam, Vellore

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Chelliamman temple  of  Thottapalayam, Vellore

Compiled by
P.R.RAmachander

     This Temple is situated adjacent to the new city  bus stand  of the  Vellore visited by thousands of devotees  daily. She is considered to be another form of CHamundeswari , one of the Saptha Mathrukas(Seven mothers viz  Brahmi, Vaishnaviu, Maheswari,  Kaumari, Chamundi, Varahi , Narasimhi  ). Inside the sanctum the idols of all the Saptha Mathrukas  are  also seated but Goddess Chelli Amman who is Chamundi is prominently shown. There is a very interesting    story  of this temple.
    It seems Bommi and Dhimmi  were two brothers  hailing from Karnataka deserted their original home  due to the ill treatment of their step brothers and reached   the Banks of Palaru  in Vellore. At that time this part of Tamil Nadu was ruled by Chozhas and they  permitted the brothers to stay in Vellore. Seeing the Saptha Matha idols they started worshipping the idol of CHamundi who was their Kula Deivam (clan god.) Once when dacoits attacked that village and  these brothers  drove them out due to the power given to them by Chamundi. The other villagers   who only then realized the power of the Goddess started  worshipping Chamundi but in Tamil called   her Chelli Amman.
    Her devotees have great belief in the powers of the Goddess  and any good thing in their homes is only initiated   after  getting the permission of the Goddess . They offer  statues of horses and tie cradles  on the banyan tree  of the temple .The very large number of these statues and cradles go to prove  the popularity of the Goddess  .The temple is open from 6 Am to 8 PM. It  is about 4-5 km from V the Katpadi Railway station.


Muppandal esakki amman temple

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Muppandal esakki amman temple

Compiled by
P.R.Ramachander

         This temple is also called as Muppandal avvayaramman    temple .Muppandal is a  small village   which is 25 km  North of  Naagarkoil town of Kanyakumari    district of Tamil Nadu.People believe that the Goddess  was originally called “Iyakki” meaning she makes  things work  and this over time became Esakki,. The temple  has a  statue of the great  ancient poetess of  Tamil Nadu and hence it is called also as avvayara amman temple . There are  two stories about this temple, one about its  recent origin and another   about   its ancient origin. Another interesting  fact about  the temple is that the Goddess  remains under a  cactus  plant here.
Story of the recent origin of the temple
  In a place called Panakudi of Tirunelveli district a lady devotee was greatly suffering due to unbearable  stomach acheThough she consulted  many doctors nobody was able to cure it..Then she  thought of her clan Goddess  and shouted crying “Amma(mother)”.That night in her dream her clan God  Esakki Amman came  , sat neat her and massaged  her stomach  and asked her, “ I am now below a cactus plant. Can you not build a thatched   shed for me?”  and  then vanished.The pain of the lady vanished and she ran to the temple  of her Clan Goddess and she saw The mother Goddess  in the form of a  already made stone below a cactus  plant .The villagers immediately built a thatched shed for the Goddess  there itself.. several people whose prayers were  answered  slowly improved the temple  by matcking it in to a  built temple..This temple  is  in a valley whose three  sides are covered  by mountains of the western ghats  ands one side is a plane.Possibly this lead  thre place to be named  as Muppandal( Three  temporary  sheds),There is also a story that  The chera, Chozha and Pandya kings of  ancient Tamil Nadu , met at this temple  to solve their problems.When they came for meeting they erected   three  different temporary sheds and lived there. This again could have lead   to the name Muppandal(Three  temporary sheds).”
Ancient story of the origin of the temple.
     There was  an ancient temple of Lord Shiva in a nearby village called Pazhavur, He developed   relation with a Prostitute  of the village. She being a great devotee of Lord Shiva , protected  her virtue by being faithful   to only the priest. When the priest lost all his wealth, the other prostitutes were trying to get her separated from the priest..The priest   who was interested  in getting back all his wealth  murdered  the Lady Prostitute m, near a cactus bush,.The ladies  elder brother  who saw her dead also died there itself and the priest who tried to escape was bitten by a snake   and he  also died. That girl and her briother to take revenge were  born as a Yaksha boy and girl called Neelan and Neeli and lived in Chozha  kingdom. When the people found out that they were not human beings, they ran away from their residence and reached a Cactus bush. The brother  turned  in to a neem tree  and the girl lived under  that neem tree., The priest was born as a merchant and when he came  once near the cactus bush, , she created  a baby , followed him and told people that  he had cheated her and when he came back with her , she killed him near the cactus  bush..When with great  anger she was going away from the  great  poetess Avvayar  who was an old lady, told her that  since her mission is over, she can stay near the cactus  bush itself. When Lord Shiva , the friend of Yakshas  took pity on Neeli and requested  Goddess Parvathi to help her , the Goddess  gave her the great power called Veera Shakthi.From that time Neeli , then known as Easkki started   the protecting Goddess of the villages nearby. In that Cactus shrub even today there is a neem tree  and a Temple of a  Goddess.People  call that place as Adhi Moola  sthanam(The ancient sanctum) ,There the goddess  statue made  of baked clay is still there.Even today people who want to be blessed with children keep cradles  at The mantapam   at the  Aadhi moola Sthanam.
     IN the other temple built as per the words of Avvayar   , the Goddess Esakki   has a  very peaceful look.On her right side there is  the Goddess Kalyani called Piranathi Amman., The temple is guarded near the gate  by the two brothers of Esakki Amman called Sudalai Madan and Pattavarayan , There are separate  statues of Durga, Vaishnavi  and Avvayar  in the outside   corridor of the  temple,.Outside the temple there  is a 33 feet tall Statue of Esakki Amman in the I open ground.
   In the temple  a  protective sacred thread is tied   so that evil spirits and black magic  does not give any trouble to the devotees  of the temple. They offer White Pongal  and Payasam to the Goddess   and  distribute it to people as Prasada.There is a huge crowds of devotees  at the temple on full moon days. People believe that  if they worship  on that day, the unmarried girls  would get  married soon. After the worship on those  days, the priests tie an yellow thread on the hands of the girls..It is also a practice of the farmers to offer  a part of their  harvested to the temple. The Goddess is also   offered a sweet made of jiggery and Gingelly  ,
    All the vehicles passing in front of the temple stop their for a minute and drivers  pray for their  safety.The last Tuesday of the Adi month is celebrated in a grand way in the temple.On the second Tuesday, the Amman is anointed with turmeric water..There is also a ritual of  walking on fire by the males who do penance for 41 days at the temple on that day, . There is another prayer when the devotees  offer scented flowers   and cover up the Amman statue. But all festivals and worship start only at the Adhi Moola Sthanam

The temple is open daily from 6.30 Am  till 8 PM. Tuesdays , Fridays and  Sundays  are considered as special days to worship the Goddess.

Kottakudi –kurangani KOmbu thooki Ayyanar

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Kottakudi –kurangani KOmbu thooki  Ayyanar

Compiled by
P.R.Ramachander

   (Based on article   in Shakthi Vikatan  October issue .)

      This temple is situated in a village called  Kurangani , which is 44  km from  THeni, in the road  going to Bodinayakkanoor and is the shore of Kottakudi river. There is an interesting story behind this temple.   In a village called Kottakudi  near  Madurai, A young pretty girl went to  the pond to bring water,She was seen there by the King of Poojjayaru who fell in love with her. He send word to her relatives that the girl should be entrusted to him.Since the king was already married and had a child, her relatives were not willing   to do this and  so that the entire village moved from there towards theni. But without informing them a young man went to trhe king’s place   and killed his child and joined back the villagers. Since he was expecting an attack from the king he went on telling them    to walk quickly. The villagers became suspicious   and got the truth out of that lad. But  by that time the king’s army had already surrounded them. Then the lad , whose name was Karuthalaimudayar  , asked them to hide for safety behind a big rock, fought with the king’s army   and killed all of them.When the villagers  e requested Karuthalaimudayar, he refused them  saying, “I have enjoyed sacrificing of human beings and so I cannot live with you.” .Later the villagers went to the spot and established a centre stoine in that place  in memory of that great hero.   They also brought a hand full of mud and established  a temple for their   family God Called “Karkudai ayyanar.” And they also named the place as KOttakudi, which was the name  their original village. They started calling this Ayyanar as “Kombu thooki Ayyanar (Ayyanar of lifted horn)”, possibly because  daily in the noon worship at that temple , there is practice of blowing horns to summon the devotees. They also consecrated  idols of Vanapechi , Nagammal  and  Changili Karuppan  below a fig (athi) tree in the temple. 
    Barren couples believe that by tying a cradle on the fig tree, they would be blessed   with babies. They also believe that if they take  the lime fruit given in the temple after worship  to their home,  and add camphor  and salt to its juice   and spray that juice in their house, no evil spirit can do anything to them, Also they believe that  by offering  a dish made from rice   , jiggery and  shredded coconut to the God   , All the civil and criminal cases troubling them would be settled.



Semapudur village with several temples of village Gods

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Semapudur  village  with several  temples  of village Gods

Compiled  by
P.R.Ramachander

       Semapudur   is a small  village   which is very near Keezha Iral   village which is on the  Madurai Thoothukudi road(108 km from Madurai) . The village has only about  150 houses  but has seventy different temples   dedicated  to various  village  Gods  of Tamil Nadu. Since no logical reason   or village  stories   are found   for the  reason of having   so many village  Gods  in a small  village  , experts believe  that once upon a time it was prominent town where  large number of villagers  from different villages   settled along with their family Gods .For  some unknown reason  ,  the town started  growing smaller  and the villagers  migrated to other places including towns. The face that  these people have  not forgotten   either the village  or   their family Gods  is proved by the fact that  during Maha Sivarathri festival and Panguni uthram festival   most of them reach back to this    village  to worship   their family  Gods.  These days are  celebrated with great grandeur   and pomp by  all the   guests  of the village They also come to the village for  the ear boring ceremony  and first head shaving   of their children . The invitation to the family God  is  invariably sent   to   their  respective family  Gods.

     This village also contains   some common  village God temples like  that  of Ayyanar (at the entrance of the village) , Munnodi Karuppan  , Maruthu Pandiar  , Sudalai Madan , Pala vesa kkaran , Malayamman  , Kaliyamman etc. The  research scholars  in several universities  should   study  this village  in a more thorough  manner   and find out  more about  the collection of village Gods.

Panamkudi Mariamman temple

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Panamkudi  Mariamman temple

Compiled   By
P.R.Ramachander

    This is   a 300 year old temple  situated in annilam Taluq and is the village  Goddess  for  the four villages  of Panamgudi  , Mangulam  , Keezha panamgudi and Mela  vassal. After  a  big tinned shed , there  is big hall  followed by a small hall . On both sides of the  temple   the guardian gods Kathavarayan and Mahamayi   made  of wood   stand. On the right side of Kathavarayan   is Aariya mala and on   the left is Karuppaxhagi.  There are also separate temples for  Thottikatti chinnan and pechayi  . The  Mariyamman of the temple has a  fierce look   with round eyes   and protruding teeth. Devotees    believe that she has   taken this form to prevent  black magic from entering there
   In the month of Aadi(July –august)   there  is a  festival   in this temple. The goddess crosses  the river on a tueday and stays in the other shore   for two days, Next day  she goes in to the  villages of  Melavasal, AAndipanthal  , Mangulam  and Keezha panangudi . Similar procession  of the goddess  takes place  during the  pongal festival also.  On Shivarathri day   there is a practice of fire pot  accompanying the Goddess    to her four villages. There is a huge crowd in this temple on  Tuesdays and Fridays.
    This village is 40 km away from Nannilam in Thiruvarur district of Tamil Nadu and is on the banks of Mudikondan   river. The temple  is open from 9 Am to 12 noon  and 5 Pm to 8 Pm.



Nachikurichi Madhavai Amman temple

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Nachikurichi Madhavai Amman temple

Compiled   by
P.R.Ramachander

Nachikurichi is a   small village  near the city of Trichinopoly in Tamil Nadu.In this village   there is a temple of village  Gods and Goddesses . In front of the temple on both sides are temples of Lord Muruga  with Valli  and devanai and Lord Ganesa with Sidhi and Budhi, As soon  as enter the temple   are  huge trees of neem   and peepul.   These are considered as temple trees. Below the trees  is a big hall  with  God sambhavan. Devotees believe that  by sitting and meditating  peace descends  in to out mind quickly.. In the outer corridor of the temples  , there are temples  for Madhurai veeran and nagappar. Those who have dosha in their horoscope  due to rahu and Kethu , bring Nagar  statues and keep them   before  Nagappar  and worship them .People who have snake bite are  brought  to this temple and if they worship Nagappar , the effect  of poison is  considerably reduced.. There  is also a believe that  no one is bitten by a snake  in this village.If some one sees  a snake in the house , they bring a mud pot and keep it near  the snake. It seems the snake of its own enters the pot. Then  the snake is brought to Nagappar  temple and left there, this Nagappa swamy is the clan God for many families   surrounding the temple . In the corridor there are temples for Periyanna swami, Panayadi Karuppaswamy. This Karuppaswamy temple is below  two huge Palmyrah palms in the  temple,People believe   that by praying  to Nagappa swami and Periyanna swamy  the effect  of black  magic done by  others  can be removed..In the  middle of the temple   is the temple of Saptha Mathas.Vaishnavi who  is in the middle of the  saptha Mathas  is called Madhavai amman.On full moon days  special pooja and Abhishekam are  offered to  Madhavai Amman.In the month of Masi  there  is a 15 day festival in this temple. People regardless  of caste or religion participate  in this festival.
  This village is 5 km from Trichy central bus stand  and the temple is open from 6 Am   to 12 noon   and 4PM to 8 Pm.

  

Inampuliyur Sabari vara Mariamman temple

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Inampuliyur Sabari vara  Mariamman temple

Compiled by
P.R.Ramachander

   Inamnpuliyur village   is near Puliyur   near Trichy town of Tamil Nadu. It seems several hundred years back, the cow herds and goat hers of the village noticed that a particular place of the   forests was avoided for grazing both by the  goats as wll as cows..One day they all joined together   and when they searched , they found a statue of Mariyamman lying there. When they informed the villagers about it, they decided to build a temple for that  Nariyamman in the spot she was found. Slowly the villages realized the power of the Goddess and a fairly big temple   was built in that place. The Goddess is in the sitting pose   and is facing the east..She has a very peaceful face and the devotees   who go worried there returnrd with great peace in their mind.. On the left of the Mariamman Sannidhi is  the temple for Karuppannaswami .Daily  only a ghee lamp is showed to the Goddess  ,But on the first day of Tamil as well as  English montha  , Fridays of Aadi  month, full moon and new moon days, special pooja and Abhisheka are  offered to the  Goddess,Sivarathri is  celebrated in a grand scale. After the  worship on day  Chundal made of  THattai Payaru  is  distributed. In the month  of Chithirai (april –may) , there is a festival in the temple for three  days. On the second day Pongal is offered to the Goddess  and Mavilakku (A lamp on rice powder mixture)  is observed, In the evening of the second day  devoteescarry milk pots, walk over burning fire  and so on when the Goddess  comes out to see  her people. On the third day, she is given bath in turmeric water.  Devotees believe that  they would get children if they attend the third day celebration,.
      The temple trees are Banyan and Peepul  tree , both of which are  several centuaries old. People desiring children hand baby cradles on the Peepul tree . Next to  the temple   is a structure called Amma Mandapam . Here the people getting b pox diseases are brought and are given the sacred   water from the temple . It seems they get cured   very fast..

        The temple is open between 6 am to 8 Am  and 5 PM to 8 PM.  From Chathiram bus stand of Trichy town buses go to Puliyur and from there   this temple  is about one km away.

Velipettai angalamman temple , Dharmapuri

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Velipettai angalamman temple  , Dharmapuri

Compiled by
P.R.Ramachander
   
     The temple of Angalamman is situated   in Dharmapuri town of Tamil Nadu.Though the main deity of the temple  is angalamman  who sits below the umbella held by the serpent holding a  small drum  , rope , sword  and skull   with fire as her   crow. Before  entering her temple is Nandi  and on her left side in Nagar(*serpent). On her right side is  Durga  in a separate   sub temple.In front of her is her primeval  form which was  being  worshipped in early times. Outside the sanctum is Ganesa  , Madhurai veeran  , Bommiyamman    and vellayamman. Pavazha  mali tree and white Arali tree   are the temple trees .On full moon(POurnami) ,on new moon(Amavasya)  , Fridays and  Tuesdays   special worship is done to Angalamman .Chithra pournami  , Adi pathinetteu , Navarathri   and Maha Sivarathri are  celebrated   at the temple. The main festival is  around the Maha Shivarathri day.  After   the flag is hoisted for the festival ,  for one week , the  the goddess  goes in a procession around the village around 7 Pm. On the last day of those 7 days  , the marriage of the mother is celebrated..On that day the Goddess goes out in a glass chariot at night.That day newly harvested from several fields on the way are  offered to her. Two days later  early morning at 1 Am , five dolls of different colours made  of Maida  is taken to the cremation ground and they are  smashed there,This is called Pancha Mukha Vettu festival.It is believed that  the Goddess protects the villagers because of this. On that day at 10Am , the goddess travelling on a Bootha(ghost) goes to the cremation ground.  Three days later a festival called Pillai Pavu   is celebrated. It is believed that  ladies without children would get children by participating in this festival.
       The temple  is about 1 km from the Dharmapuri town Bus stand.It is daily open from 6 Am to 12 noon  and later  between 4.30 Pm to 8 Pm,



Alamaathi Pidari Echathammam temple

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 Alamaathi  Pidari  Echathammam temple

Compiled by
P.R,Ramachander

.There  is an interesting story behind this temple:-
    When Goddess Parvathy was fighting with  an ASura called Mahishasura, wherever a drop of blood fell from that ASura’s body a new  Rakthabheeja was created. To  Stop this Goddess Parvathy created the Ferocious form of Kali who drank all the blood  that fell from the Body of  Mahishasura.  Due to consumption of blood, she became   extremely ferocious  and Goddess Parvathi made her wear  a garland of limes which cooled her down. She then covered herself  by an ant hill in that village which was called  Erumavetti palayam(The village of cutting of elephant) .
 Later when Rishabhasura   the grand son of Ravana lusted for Goddess  Parvathi and started troubling her, she again woke up that Kali who cut off the head of Rishabhasura and drank all his blood. DEvas who saw her ferociousness   Offered her several lime garlands and saluted her. She then became Elumichai B Nayagi( Lime Goddess) and  again started living in an ant hill. The ant hill became very huge and the villages who knew about her offered g her Bali on wednedays and  also decorated her   with lime garlands
     AS Time went by the attention of the villagers  came down and they started neglecting her. At that time she caused torrential rain on the village which troubled them greatly. Then their village was visited by  sage Markandeya who advised  them to start worshipping the  Goddess again. So in the month of Masi (February-march) on a Wednesday  when it was also  Amavasya(new moon) , the villages  started worshipping her. Then they heard the Goddess assuring them that  she would protect  that village as well as the seven villages   surrounding it.Sage Markandeya also started  living in that village.
   Once there was huge storm and torrential rain in the village again and those seven villages were about to be drowned by a flood and the lake which was the life line of the village   was about to break..  People got scared and approached sage Markandeya who prayed the Goddess  to solve their problem.Then Elumichai Nayagi rose from the ant hill and went and sat at the bank of the lake which was about to break. The banks became strong and rains stopped. All the villagers requested the Goddess  to stay there itself and she agreed. She  from that time was known as “Pidario Echathamman”.. Here echa indicates yAgna and Athuthal means curing. Since she rose up like a flower in the village  that village became known as “Alar Mathu”  which  lated became Alamathi  
    Pidari sits in a small temple   facing the north. There are separate sub temples   for Ganesa, seven maids(SAptha kanniyar), Karumari and Durga of anthill in that temple.Tuesdays, Wednesdays , Fridays and Sundays are  important in the temple and  huge crowds of devotees visit   their goddess .
   Maha Shivarathri   and new year   are celebrated  in this temple  ,. The festival month of the temple is Aadi(July-august). SEvarl festivals take place durig the month. Ear boring , marriages, worship of new Vehicles etc of these seven villages take place only at this temple.

    A special  worship practiced in the temple is anointing her , offering her pongal  on Wednesdays   for five weeks.Every time they offer five limes to the Goddess. The priest returns two of them. They then  pierce one lime on the spear of the goddess, and cut the other in to two.The juice of  the fruit is poured on the Bali Peda of the Goddess and they light two  ghee lamps on the lime skins and offer it to the  Goddess, On the fifth Wednesday, they make the Goddess  wear a lime garland and offer  her sweet pongal.Devotees believe by doing this all their problems would get solved. The temple is open every day from 7 Am  to 12 noon  and 4 pm to 7 PM.

Karumandapam Ilamkattu Mariyamman

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Karumandapam Ilamkattu Mariyamman

Compiled by
P.R.Ramachander

      It seems there was a  Mariyamman in a village called Ilamkadu without any place to stay..Shhe appealed to her elder sister  “Samayapuram Mariyamman” .She advised her.”Many people going  on a pilgrimage to Pazhani would pass through your village. yOu join them.When you reach the town of Uchi pillayar koil, Kali and Karuppachami would prevent you from going further..You stay there.”  As her her advice Ilamkattu Mariyamma came and was stopped near in a place called “Karumandapam” in Trichy..Intially she was staying in a hut constructed by the people. Now it is a permanent temple
     The temple faces the east. As soon as we enter, you can see Karupannachami sitting on a horse on your left  side.Om the western side you would find Pillayar, Nagar and on the north  the idol of Vishnu Durga. The Mariyamman has a peaceful look iN the month of Vaikasi there  is a ten day festival in this temple.Apart from several celebrations, walking  on fire   is also observed.
   Aadsi pooram is celebrated  in a grand scale in this temple. That day the Goddess  is decorated with One Lakh bangles. These would be later  distributed among ladies
  On Fridays The goddess is offered  Rose flower garlands and devotees  pray for early marriage and child birth. As soon as their desires are fulfilled   , they offer a  Sari to the Goddess.People going on Pilgrimage to Pazhani by this way  , take rest at this temple.


Kodungayoor Nagathamman

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Kodungayoor  Nagathamman

Compiled by
P.R.Ramachander

  Once  KOdungayoor was  a prosperous  farming village.Near a big pond there   several snakes were living.Near that place there was a banyan tree. The villages consecrated  three Nagars  under a thatched roof below that  banyan tree and they were worshipped as  the Gods of the village. The village slowly became a part of a city  ,Then about 50 years back the villagers  erected a permanent structure   and along with the three Nagars   , they also consecrated an Amman. She was called  as Nagathamman..The temple was called “Sri Devi Nagathamman temple” . There is a  very big pond before the temple.There is a separate temple for Lord Subrahmanya   along with Valli and Devayanai    in the temple complex
    In the sanctum sanctorum the Goddess  appears befre an umbrella of serpent  holding   in her right hand a sword and a hand drum  and Soola  , pot of Kumkum  in her left hand . On the platform  where Amman is consecrated there ois a head of Amman also.
   Those who  light a ghee lamp and worship her are blessed  with children, long life  , health  ,removal of problems due to loan,  removal of problem of stoppage of education etc.People pray her for removal of Naga  dosha in their horoscope .  ON the right side of the sanctum below  the Banyan tree  the nagas who were consecrated originally are    also there. The specialty of Nags is that   each of them are seen holding a Shiva linga. There are also temples of Ganesa and Gajalakshmi behind it.
   Rahu kala pooja are performed on all  Fridays and Tuesdays,Special poojas   are done on full moon days and sankada  hara chathurthi days, Vaikasi visakham, Naga chathruthi and Adi pooram are   also celebrated.There is a special worship of lamps on the first Friday of tHai month.On Chithra  pournami day there is a festival of pots of milk.
   From Kannadasan Nagar bus stop , Madras-118, the temple is 2 km away.It is  in the 7th street of Ever ready colony. ON normal days temple is open between 7.30 am to  10.30 am   and 5.30 pm to 8 pm.On special days  and Fridays it is open from 7.30 aM to 12 noon and 3 Pm to 8 Pm.



Akasa Mariyamman of Thirunarayur

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Akasa Mariyamman of Thirunarayur

Compiled by
P.R.Ramachander

   Once upon a time the people  of Thirunarayur were bangle sellers. They used to carry glass bangles on their head go  from home to home I villages and villages   and sell  their bangles.Once these people went   to Samayapuram..That time Panguni festival   was being celebrated  in Samayapuram. Then old bangle seller saw a dream.One young  and very pretty came in his dream and asked him for bangles. At that time the old man had very less bangles . He  put  each bangle he had in the ladies hands and all of them broke. Then the old man told the lady “all the bangles I had have broken and so if you come to my village  , I would make you wear pretty pretty bangles. Then she said, “Would you give me bangles only if I come to your  village? No, there  is no need for that,I would make your  village people  wear bangles.”
And she disappeared. The old man woke up suddenly and he saw that all the bangles had broken and were  lying by his side and he saw that all other villagers  had pox all over  the bodies, At that time  the priest of Samayapuram temple came there and told them, “The goddess   wanted to  compensate   you   for the broken bangles.” And he gave them the cash for it.” Then the old man realized that the young lady  who came in his dream  was Samayapuram  Mariyamman herself.,Then he applied the ashes got   from Samayapuram temple on their bodies and all the pox marks disappeared.,Then the goddess appeared to them on the sky. They called her akasa Mari and saluted her and requested  her to visit their village.. She asked them , “Which is your village?” and they replied “They said it is narayur   famous for its Jasmine flowers.”  And she said, “ I would come every year to your village for the sake  of jasmine flowers and your bangles.”
  It is believed SAmayapuram Mariyamman comes there through the sky every year  (may-june)  and stays  there  for twelve days during the spring.  She has a temple there  in the north east side of the path   where chariot runs. Lakhs of pilgrims come there on all those days a, pray to her and make her  offerings. There is no statue or idol for this goddess. During the festival days using a potm, silk cloth, Durbha grass   and decorations the   form of a very pretty Mariamman is made. She is made to wear all sort of gold and jewel ornaments. She daily  travels on a palanquin made of flowers on the shoulders  of her devotees. All the Nadaswara artists assemble there   and a special Raga called “Mangala Mallari “ is chanted. It is a custom in the village, during these 14 days, no other individual family   celebration would   take place.Devotees bring Kavadis to the templke.Non stop  feast is given in the temple during the festival days.On the thirteenth day , Amman would depart to Samayapuram. On other days a lighted lamp  is kept in the Akasa Mari temple   and is worshipped. The temple is kept open from 6 Am to 10 Am   and 5 pm to 8 PM .People pray here for marriage and child birth.. The temple is 10 km from Kumbhakonam  on the Kumbhakonam- Nagapattinam road near to the Nachiar kovil town.



Thoppampatti Soolathamman

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Thoppampatti Soolathamman

Compiled by
P.R.Ramachander

THoppampatti   is on the road between  Coimbatore and Mettupalayam..You can take autos or buses  to reach this village  from Coimbatore Junction. There is an interesting story about  how the temple of Goddess here.
   It seems one cultivator purchased a small piece of land  from his friend, after  taking loan..In that land, in a corner there  was a neem tree.Below that tree , there was a  statue of A goddess, which was mostly buried in side.The purchaser was requested by the seller to  worship that Goddess..He  also did it without fail. Then he started  planting coconut trees and inter crops in the land that  he purchased.. Slowly that area became a part of the town, and houses  camp up all aroung that piece of land.People living there started  worshipping that Goddess.But since the Goddess was in a deep pit  , they found it difficult to worship her,. Then the cultivator  constructed a compound wall around his property. Then The goddess was just outside  the wall in a pit   and only about 9” of her  visible.tHen the worship to the Goddess  was stopped and evil things  started appearing  in all surrounding areas..A priest  cum astrologer was consulted and he told  that the stopping of worship of the Goddess  was the  reason for all their troubles. When they approached the cultivator , he agred them to remove the Goddess from there  and consecrate in another place. When they dug out the Goddess they found, she was more than five feet tall and was holding a trident and on the top of the statue, Sun and moon were  sculpted. Experts who examined the statue told that it was at least 600  years old. People  started calling Soolathamman  and shifted  her to a temporary  shed. They all felt   they were becoming  very fortunate..They built a permanent stone temple for her. They also  consecrated Mariamman,  Vishnu sakthi and Shiva Shakthi in side the temple.Neem tree was  adopted as the temple tree. First day of Chithirai month   and on all Fridays of Adi months are celebrated in the temple, The  temple is kept open from  7 am to 10.30 am  and 6 pm  to 8 pm. On Tuesdays   Fridays , in the evening  temple is open from 7 PM to 8 Pm.


Vandambalai Mahasakthi Mariyamman temple

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Vandambalai  Mahasakthi Mariyamman temple

Compiled by
P.R.Ramachander

      This temple is situated in the banks of river Cauvery   6 km away from Thiruvarur in the Thiruvarur-Mayiladuthurai   road. It is a very huge temple  facing the east. You first see  the forms of Ashta Lakshmis as  soon you enter the temoke.On the left site Karuppayi Amman who holds Subrahmanya on his lap  has a small temple.Ladies without children  come here to worship the Goddess  They take the rice an turmeric powder   home. They add the rice to the rice copoked daily and apply the turmeric on themselves after bath..It seems within 48 days , they will be in a family way. They all come back and offer pOngal to this Goddess.Next you would come across Pechayi Amman.U It is believed she removes  all attacks  of black magic on all villagers. Then there is a temple of Kalludayaan  who is the family god of many people of this area..Then towards right you would  see Karupanna sami riding on An elephant..Ift is a custom to salute him and then only enter the main temple.Then you enter the temple of Maha sakthi mariyamman.She is supposed to cure all pox diseases. Amman has a yen day  festival in the  Chithirai month.Daily the Amman comes out amd visits the villagers When you come  out of the temple on your lrft you would see Kathavarayan, Aryamb, Bommi and Thottikati  Chinnan  . The temple is open from 9 Am to 8 Pm.




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